#Imperial Class

[spockvarietyhour]

New Kid On the Block "The Cavalry Has Arrived"

[alphamecha-mkii]

The Shallows Deep by Friendly Robot

[nando161mando]

[fuckyeahmarxismleninism]

"Nowhere is the power of capital, the power of a handful of billionaires over the whole of society, so crude and as openly corrupt as in America. Once capital exists, it dominates the whole of society, & no...form of franchise (voting) can alter the essence of the matter.”

— V.I. Lenin (1919)

[pedroam-bang]

Ansel Hsiao - Imperator-class Star Destroyer Redux (2018)

[comradegarf]

50 years ago, today, the "other 9/11" took place in Chile

It was on this day that the democratically elected socialist Salvador Allende and his government was overthrown by C.I.A backed fascists, led by Augusto Pinochet.

Pinochet's regime would play straight into the hands of U.S imperialists and businessmen, implementing neo-liberal reforms that drove millions into poverty, persecuting leftists and labour activists, imprisoning and torturing and murdering tens of thousands of innocent people.

Remember the victims.

Remember those who knew and supported what was being done.

Remember that this is what spreading "freedom" and "democracy" means to the United States.

[bixels]

I wanna get around to doing some small story beats for the "Main Six Takes Manhattan" story. It'd be a good chance for me to play around with different art styles too.

I'm really excited about this story too because it'd be splitting everyone up into pairs for their own little arc.

Rarity attends a fashion showcase in upper Manhattan, with April-Jacqueline in tow as her "attendant." The two get swept up in industry drama as they uncover the abuse faced by amateur designer Carol Cho under the American fashion house "Polomare."

Pinkie and Thea head to Harlem for a rent party, hosted by Thea's city friends. Despite Thea's protestations, Pinkie can't help but be the life of the party as its tenants and musicians attempt to raise enough money to fight their landlords and demand housing justice.

Dash and Félicie navigate NYC's transportation system to go to a ball game: the New York Wonderbolts vs. the Washington Senators. While Dash meets her heroes, Félicie can't help but feel homesick and smothered by the big city.

[jessequinnfirstofhername]

@chucksax you inspired me 😉

[idanit]

what HO—

[spockvarietyhour]

Docking at Imperial Station 003 "Into the Breach"

[alphamecha-mkii]

Battle for Dantooine by Joe Wight

[nando161mando]

"Bring back the wetlands, take back the water" (EN: English)

[fuckyeahmarxismleninism]

[anti-zionist-jew]

I had to start a new blog, so I figured I would reintroduce myself.

My name is Zara. I’m a Black Ashkenazi Jewish woman, 36 years of age, who grew up in one of the oldest majority Black synagogues in occupied Turtle Island (USA). Being a Black woman, and a Jewish woman, have shaped my entire identity and walk through life. I am proudly Black and Jewish. I have been on the “birthright” trip, and can attest first hand how that is two weeks of pure Zionist propaganda, and how none of this is about Judaism.

We do not need a country to all be shuffled into in order to be safe. Israel does not protect Jewish people, and it never has. Palestinian sovereignty is not and never will be antisemitic, and From the River to the Sea is not a call for genocide against the Jews. It is a call for liberation, a declaration of decolonization. Is “from sea to shining sea” a call for genocide? Or is it a declaration that the land from the Pacific to the Atlantic is the USA?

White westerners get to hide their antisemitism by “supporting Israel” and thus supporting the idea of shuffling Jews to the Middle East. They get to claim they are protecting a historically marginalized people, while sticking us on the other side of the world, where they can “be over there, and they can fight amongst themselves far away from us”

Israel is a settler state. They came in and murdered people to steal their homes. Occupied the land. Began controlling all access to resources. And then started committing genocide when Hamas retaliated. What Hamas did is not just unsurprising, it was inevitable. Tell me that you, in Podunk USA would let people come steal your house. Tell me you wouldn’t use the “stand your ground” or “castle doctrine” to shoot the thieves coming to rob you. Tell me you’ll voluntarily give your home to an indigenous American. You simply cannot. Explain to me how Jews living in Israel who stand against genocide are being arrested, beaten, exiled from their communities. Explain to me how they’re not an ethno state when they do not legally recognize interfaith marriage.

Israel is an apartheid state, Israel has its hands in the worst atrocities the world over. Yes, white Jew reading this in Brooklyn, what is happening to Palestinians will always be far worse than the pro Palestine protestor calling you a colonizer when you inserted yourself against their cause, and then wanted to pretend you were attacked for being Jewish. Zionism ≠ Judaism, and the world knows that now.

Even in the context of those arguments to indigenous to the land, please read a single book or paper published by an indigenous scholar. Multiple people can and are indigenous to the same regions.

Anyway, it’s Free Palestine. Free Congo. Free the Sudan. Release the chains from all oppressed and colonized people. Agitate, educate, organize. And long live the intifada

[pedroam-bang]

Star Wars Jedi: Survivor (2023)

[dailyanarchistposts]

Dig For Victory!

Most people have a garden or could take on an allotment fairly near to where they live. Organising garden sharing schemes where people with gardens they can’t use team up with people who want to garden but don’t have gardens is a worthwhile step. We need to investigate ways of producing and distributing organic food in our localities in ways that maintain biodiversity and as far as possible outside the money economy. Think organic, low-impact farming won’t work? A recent study of sustainable agriculture using low-tech methods introduced on farms supporting 4m people in majority world countries revealed that food production increased 73%, crops like cassava and potato showed a 150% increase and even large ‘modern’ farms could increase production 46%. The future occupation and use of land will depend on the extent to which all who wish to do so have discussed and consented to such use, that those occupying or using the land continue to work in solidarity with the whole of society within broad principles of co-operation, sharing freely both the means of production and what is produced. No individual or group of individuals will have any ‘right’ to say “the land must be used in the way we decide” nor can what is on or under the land or produced upon it be their property, whether plant or animal. The number of people involved in agriculture (in its widest sense) will probably expand greatly, with vast estates and agri-corp holdings broken up and shared out but also urban farms created in and near towns. The aim of agriculture (and associated activities like food processing) will be self-sufficiency for the localities and specialization or growing for ‘export’ only where there is surplus land or productive forces. It is likely that neighbours, co-workers, communities and communes will collectively agree that land will be used in particular ways according to a plan or program of beneficial change. This will not always be in the direction of development or ‘efficiency’ (which will have different definitions and parameters anyway); if people need more gardens or wilderness, small-holdings instead of sheep stations, they will create them.

To many people this will sound utopian. However we believe that if this approach was developed widely – and applied to our other vital needs — it could subtly undermine the credibility and power of the global economy (as well as having obvious personal benefits in terms of health etc). It is an important part of building social solidarity and a community of resistance in majority world communities. It would be a way of showing our solidarity with these majority world movements based around issues of land use, access to resources and so on: communities of small farmers are organising seed banks to preserve crop diversity as well as launching more militant attacks on the multinationals such as trashing fields of GM cotton and destroying a Cargill seed factory. In the longer term as (hopefully) numbers and confidence increase, large long-term squats will become a possibility on land threatened by capitalist development either for roads, supermarkets, airports etc or for industrialised food production being taken back for subsistence food production and as havens of biodiversity. We should take inspiration from the Movimento Sem Terra in Brazil where in the face of severe state repression and violence hundreds of thousands of landless peasants/rural proletarians have occupied large tracts of unused land.

Although it is clear that food prices are so low that they are not a major factor in tying people into the capitalist system (rents, mortgages and bills do so far more effectively) it seems to us that a population capable of and actively involved in producing much of its own food outside of the money economy will be in a stronger position in the event of large scale struggles against capitalism involving strikes, lockouts, occupations and campaigns of non-payment etc. Many thousands of people are being forced by the government to take low-paid, shitty jobs or mickey mouse workfare schemes and threatened with loss of benefit if they refuse. We could support that refusal by offering surplus food from allotments and gardens to those suffering the state’s oppression. There is also the possibility of people developing similar independence from the money economy in other spheres as well — housing, energy production, waste management, health care etc which would also be highly beneficial but which is beyond the scope of this text. So to summarise our practical response should consist of: 1) a massive campaign of direct action; 2) a consumer boycott and propaganda campaign against corporate injustice, focussing on issues of sustainability and social justice; and 3) attempts at collective withdrawal from the industrialised food production system.